Life after Death

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What is 'The Resurrection?'

The concept of resurrection holds profound significance across various cultures, religions, and philosophical frameworks. At its core, resurrection refers to the act of rising from the dead or returning to life after death. This idea is not only a central tenet in many religious beliefs but also serves as a metaphor for renewal, transformation, and hope.

Belief in resurrection typically involves the following key aspects:

Religious Context: Many religions, hold beliefs in resurrection as a fundamental tenet.

Spiritual Significance: Resurrection often symbolises spiritual awakening or transformation. It can represent overcoming challenges or personal growth.

Afterlife Concepts: In various belief systems, resurrection is linked to ideas of an afterlife, where individuals are believed to be brought back to life in a different form or existence.

Metaphorical Interpretation: Beyond literal interpretations, resurrection can also be seen metaphorically, representing new beginnings or the cyclical nature of life.

Why is belief in 'The Resurrection' important?

Belief in the resurrection is crucial because without faith in life after death and the concept of renewal, how can we genuinely pursue and embrace higher levels of knowledge, wisdom, and understanding to draw closer to our Creator? If we are not prepared to relinquish or sacrifice our selfish ego, which does not contribute positively to humanity, how can we ever realize our Higher Purpose and enter the Kingdom of Peace? What meaning would our temporary worldly existence hold without faith in the Hereafter—are we merely animals, or do we embody the essence of being human? How can a person ever transform darkness into Light without Faith in the Resurrection or the promise of Life after Death?

The Transformation Through the Death of the Selfish Ego

The concept of the death of the selfish ego is a profound journey that many spiritual traditions emphasize as essential for personal transformation and spiritual awakening. This ego, characterized by traits such as greed, arrogance, lust, gluttony, sloth, hatred, and vengeance, acts as a barrier to our true selves and our connection with the divine. When we allow these negative aspects of our personality to dominate our lives, we become ensnared in a cycle of suffering and disconnection from the divine essence that resides within us.

The Nature of the Selfish Ego

At its core, the selfish ego is driven by a desire for self-preservation and gratification. Greed compels individuals to accumulate wealth and resources without regard for others, fostering a sense of isolation and discontent. Arrogance leads to a false sense of superiority, creating divisions and conflicts among people. Lust and gluttony distract us from deeper, more meaningful connections, reducing relationships to mere physical or material exchanges. Sloth, on the other hand, breeds complacency, preventing us from pursuing our spiritual growth and responsibilities. Hatred and vengeance poison our hearts, leading to cycles of anger and retaliation that further alienate us from love and compassion.

The Path to Liberation

The death of this selfish ego is not a physical demise but rather a metaphorical shedding of these detrimental traits. It involves a conscious effort to recognize and confront these aspects of ourselves, fostering a sense of humility and self-awareness. Through practices such as meditation, prayer, and self-reflection, we can begin to dismantle the walls built by our ego. This process is often challenging, as it requires us to confront uncomfortable truths about ourselves and let go of long-held beliefs that no longer serve our highest good. As we engage in this transformative journey, we gradually cultivate virtues such as generosity, kindness, patience, and forgiveness. These qualities not only enrich our own lives but also positively impact those around us, creating a ripple effect of love and compassion. In this way, we start to transcend the limitations imposed by our selfish ego, allowing us to experience a deeper connection with others and the divine.

Entering the Kingdom of God

When we successfully navigate the death of the selfish ego, we open ourselves to the possibility of entering the kingdom of God, which can be understood as a state of consciousness characterized by peace, joy, and unconditional love. This kingdom is not a distant place but a reality that exists within us and around us, accessible when we align ourselves with higher principles and values. Eternal life, in this context, is not merely a promise of existence beyond death but a profound experience of living fully in the present moment, free from the shackles of ego-driven desires. It is a state where we recognize our interconnectedness with all beings, experiencing life as a shared journey rather than a solitary struggle. In this state, we are able to embody the teachings of love and compassion that many spiritual traditions advocate, allowing us to participate in the divine flow of life.

The Fruits of Spiritual Awakening

As we embrace this transformation, we may begin to notice significant changes in our lives. Our relationships improve as we approach others with empathy and understanding, rather than judgment and criticism. We find joy in serving others, realizing that true fulfillment comes not from what we possess but from what we give. Our perspective on life shifts, allowing us to appreciate the beauty and wonder that surrounds us, even in the midst of challenges. Ultimately, the death of the selfish ego leads us to a life that reflects the values of the kingdom of God. It is a journey towards wholeness, where we learn to live in alignment with our true selves, fostering a deep sense of peace and purpose. In this sacred space, we not only find our own salvation but also contribute to the healing and uplift-ment of the world around us, embodying the eternal truth of love and unity.

Significance in Human Thought

Resurrection symbolises renewal and transformation, representing the ability to overcome challenges and embrace personal growth. It encourages letting go of our current understanding of 'truth' when a Higher Revelation of it becomes apparent to us in order that we may embrace it. It encourages viewing change positively and seeing obstacles as opportunities for rebirth.

Psychological and Emotional Impact

Belief in resurrection provides comfort to those dealing with grief, alleviating fears of finality and fostering resilience. It instills hope that life continues in some form, motivating individuals to live meaningfully.

Moral and Ethical Framework

The idea of resurrection influences moral behaviour by encouraging virtuous living, as actions are believed to have lasting consequences. It promotes altruism, compassion, and justice, highlighting the value of life and the significance of choices.

Cultural and Societal Implications

Culturally, resurrection inspires art, literature, and music, reflecting humanity's search for meaning in mortality. It fosters community identity through festivals and rituals centered on renewal and hope.

Philosophical Considerations

Philosophically, resurrection raises questions about self, consciousness, and existence, prompting reflection on identity and the essence of life. This exploration can lead to deeper insights into the human condition. In conclusion, the concept of resurrection is vital for understanding human experience, providing emotional comfort, influencing moral actions, shaping cultural practices, and encouraging philosophical inquiry. Its multifaceted nature continues to resonate across individuals and societies, impacting their views on life and existence beyond.

How can belief in 'The Resurrection' help us?

The belief in 'The Resurrection' provides significant hope and inspiration, offering:

Purpose and Meaning: It helps individuals find comfort in the belief that life continues after death, alleviating the fear of death.

Community and Belonging: It fosters a sense of unity among believers, promoting love, compassion, and support networks.

Encouragement for Ethical Living: It motivates acts of kindness and altruism, contributing to a more harmonious society.

Inspiration for Personal Growth: Believers are often driven to live meaningful lives, aiming to make a positive impact.

How can 'The Resurrection' cause us harm?

Despite its benefits, belief in 'The Resurrection' can also lead to negative consequences:

Exclusivity and Superiority: It may foster a divisive mentality, leading to conflict and discrimination against non-believers.

Neglect of Present Life: An intense focus on the afterlife can result in disengagement from social justice and community issues.

Unrealistic Expectations: Believers may feel pressured to endure suffering without seeking help, viewing struggles as tests of faith.

How does our faith in 'The Resurrection' affect our behaviour?

Intentions Rooted in Hope

Faith in the Resurrection fosters hope, guiding believers to set intentions that align with a greater purpose. This hope encourages individuals to focus on love, compassion, and service rather than solely personal gain, promoting actions that contribute to a just and caring world.

Transformative Thoughts

The Resurrection shapes believers' thoughts by encouraging a perspective that transcends life's challenges. It promotes positivity and resilience, helping individuals trust in divine providence. This mindset fosters peace and gratitude for present relationships and experiences.

Speech that Reflects Faith

Believers are inspired to communicate with kindness and truth, recognizing the sacredness of life. This leads to uplifting conversations that promote hope and affirmation, creating a supportive environment that reflects the love inherent in their faith.

Behavior Aligned with Values

Faith in the Resurrection influences behaviour by emphasising love, forgiveness, and compassion. Believers engage in acts of service and social justice, understanding the eternal significance of their actions. This commitment to living according to Christ's teachings reinforces their faith and encourages forgiveness.

In summary, faith in the Resurrection profoundly shapes intentions, thoughts, speech, and behaviour, instilling hope, inspiring positive thinking, promoting uplifting communication, and motivating compassionate actions. Embracing this belief equips individuals to navigate life's complexities with purpose and grace.

How does our belief in ' Resurrection' impact our Well-Being?

Faith in 'Resurrection' profoundly influences physical, mental, emotional, and spiritual well-being. It provides hope, purpose, and a framework for understanding life's challenges, enhancing quality of life for individuals and communities. This belief is a vital aspect of holistic health and well-being for many.

Physical Well-Being

Belief in the Resurrection positively impacts physical well-being by nurturing hope and purpose, which can lead to healthier lifestyle choices. Individuals may engage in regular exercise and balanced nutrition, and cope better with illness by finding comfort in the hope of resurrection. This perspective can reduce stress levels, benefiting overall physical health.

Mental Well-Being

Mentally, the belief in the Resurrection enhances resilience, helping individuals process grief and alleviate anxiety about mortality. It encourages a positive mindset, promoting cognitive flexibility and improved problem-solving skills, allowing individuals to adapt to life's challenges more easily.

Emotional Well-Being

Emotionally, this belief offers comfort and solace, helping individuals navigate loss and strengthening community bonds through shared faith. The anticipation of a hopeful future promotes gratitude, kindness, and positive relationships, contributing to emotional stability and happiness.

Spiritual Well-Being

Spiritually, the belief in the Resurrection nurtures a deep connection to the divine and a greater understanding of one's purpose. It encourages ethical living and alignment of actions with personal values, enhancing a sense of integrity. This belief can inspire community service and altruism, promoting a sense of belonging.

How can our belief in 'The Resurrection' impact our relationships?

The belief in resurrection transforms relationships by encouraging forgiveness, empathy, commitment, and shared purpose, enriching interactions and lives.

Impact of Belief in 'Resurrection' on personal relationships:

Understanding Resurrection: Life persists after death, leading to a deeper appreciation for relationships and the prioritisation of quality time.

Encouraging Forgiveness: Promotes forgiveness and reconciliation, viewing life as a journey filled with opportunities for redemption.

Promoting Empathy: Fosters compassion by acknowledging that everyone faces struggles as part of a broader narrative of renewal.

Strengthening Commitment: Reinforces loyalty, inspiring individuals to navigate challenges within relationships.

Inspiring Shared Vision: Cultivates a collaborative spirit in families and couples, bringing them together in shared values and aspirations.

What does Abrahamic Scripture teach about 'The Resurrection?'

Hebrew Scripture, particularly the Hebrew Bible, contains various references and teachings regarding the concept of resurrection, although it is not as explicitly defined as in later religious texts. The notion of resurrection in Judaism is often associated with the belief in an afterlife and the eventual restoration of the dead. One of the key texts that touch upon this theme is found in the Book of Daniel, specifically Daniel 12:2, which states, "And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt." This verse suggests a belief in a future resurrection where individuals will be judged based on their deeds.

The teachings of the Pharisees, a significant group during the Second Temple period, strongly advocated for the belief in resurrection. In contrast, the Sadducees, another influential sect, denied this doctrine, which led to theological debates within the Jewish community. The Talmud, a central text in Rabbinic Judaism, elaborates on these discussions, emphasising the importance of the resurrection of the dead in the eschatological visions of Judaism. The concept is also reflected in prayers such as the Amidah, which includes a plea for the resurrection of the dead, indicating that this belief has been integral to Jewish faith and practice throughout history. In summary, while Jewish Scripture does not provide a singular, detailed doctrine of resurrection, it lays the groundwork for a belief in life after death, emphasising themes of judgment and the restoration of the righteous in the world to come.

In Christian theology, the resurrection is a foundational belief that is primarily derived from the teachings of Jesus Christ as recorded in the Gospel. Central to these teachings is the belief in the resurrection of Jesus himself, which is described in all four Gospels. This event is seen as the fulfilment of Old Testament prophecies and is considered the cornerstone of Christian faith, affirming the belief that Jesus conquered death and sin. In John 11:25-26, Jesus states, "I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives by believing in me will never die." This declaration underscores the promise of eternal life for believers and highlights the transformative power of faith in Christ. The future resurrection 'in Christ' is often referred to as the "resurrection of the dead" and is linked to the final judgment, where believers will be resurrected to eternal life. Additionally, the resurrection is celebrated annually in the Christian liturgical calendar during Easter, a time when Christians reflect on the significance of Jesus' resurrection and its implications for humanity. The resurrection is thus viewed not only as a miraculous event but as a pivotal moment that offers hope, redemption, and the assurance of eternal life to all who believe in Jesus Christ.

The Quran, the holy book of Islam, places significant emphasis on the concept of resurrection, which is intricately linked to the themes of accountability, judgment, and the afterlife. The belief in resurrection is fundamental to the Islamic faith, as it underscores the idea that all individuals will be resurrected on the Day of Judgment to account for their deeds in this world. Numerous verses in the Quran address this theme, such as Surah Al-Baqarah (2:28), which states, "How can you disbelieve in God when you were lifeless and He brought you to life? Then He will cause you to die, and then He will bring you to life again, and to Him you will be returned." This verse encapsulates the cycle of life, death, and resurrection, emphasising God's power over life and the inevitability of returning to Him for judgment.

The Quran describes the resurrection as a time when the dead will rise from their graves, and their actions will be presented before them. Surah Al-Infitar (82:4-5) states, "When the graves are turned upside down," indicating the dramatic nature of this event. The Quran also emphasizes the importance of faith and righteous deeds as determinants of one's fate in the afterlife, promising paradise for the faithful and warning of punishment for those who reject faith and commit wrongdoing.

In addition to these teachings, the concept of resurrection in the Quran serves as a moral compass for Muslims, motivating them to live righteously and with accountability in their daily lives. The resurrection is not merely a future event but a constant reminder of the transient nature of worldly life and the importance of preparing for the hereafter. Thus, the Quran presents resurrection as a profound and essential aspect of Islamic belief, reinforcing the themes of divine justice and mercy.

How can we prepare for 'The Resurrection?'

Preparing for 'The Resurrection' involves a holistic approach that encompasses both practical and spiritual dimensions. Here are some key steps to consider:

Connect with Oneness

Seek to connect with the oneness that exists within the diversity of life. Acknowledge and respect Life- all creatures, regardless of their size or significance.

Develop Humility and Seek Wisdom

Adopt a humble attitude and actively pursue higher knowledge and wisdom. Utilize your intellect while trusting in a Greater Purpose that guides your journey.

Practice Mindfulness and Reflection

Dedicate time to mindfulness practices such as meditation and prayer. Contemplate the beautiful attributes of your Creator and engage in self-reflection to deepen your spiritual connection to The Unity within diversity.

Practice Self-Discipline

Consider fasting as a means of preparing yourself spiritually and enhancing self-discipline. This practice can help you focus on your spiritual goals.

Align with Your Core Values

Strive for sincerity and authenticity in all aspects of life. Ensure that your thoughts, speech, and actions resonate with your inner beliefs and understanding of Truth. Keep seeking Higher levels of Truth and be willing to let go of your current understanding to embrace Higher Revelations. Learn from others' perspectives to get a clearer understanding of Higher Truth and Awareness.

Embrace Personal Responsibility

Take ownership of your choices by reflecting on how your intentions, thoughts, words, and actions align with your values. This self-awareness is crucial for genuine growth.

Encourage Gratitude

Make a conscious effort to be more grateful, recognising the blessings in your life and the lessons they bring.

Engage in Acts of Kindness

Participate in charitable activities and express loving kindness toward others. These actions not only uplift those around you but also enrich your own spirit.

Sacrifice for a Higher Will

Be prepared to set aside your selfish ego to serve the Higher Will of the Creator. This can be achieved by helping humanity and sharing your unique gifts, blessings, and talents selflessly, without expecting anything in return.

Seek the Good in All

Strive to see the goodness in everyone and everything. Look for the hidden light in darkness while maintaining your faith in One God.

Honour Relationships

Guard your chastity and treat others as you wish to be treated. This principle should guide all your interactions and relationships.

Repent and Turn Away from Evil

Embrace the act of repentance by turning away from evil and committing to do more good. This transformative step is essential in aligning your life with the values of compassion, love, and righteousness.

By integrating these practices into your daily life, you can prepare yourself both practically and spiritually for 'The Resurrection,' nurturing a deeper connection with yourself, others, and the divine.

How can we use the wisdom of 'The Resurrection' to help us transform darkness to Light?

Truth will always rise to the surface. -seek Truth and use it to transform or detroy falsehood, and to reveal and free the hidden sparks of wisdom that lie behind the veil of worldly delusion.

Love will always eradicate hatred- choose to love yor Creator with all your heart mind and strength, and choose to love your neighbour as yourself

Here are some practical steps to transform darkness to light using our faith in resurrection by choosing to be a PEACEMAKER:

1. Select the Paths of Peace

Identify areas in your life where negativity or darkness prevails.
Choose to focus on peace in your thoughts, words, and actions.
Engage in activities that promote peace, such as meditation or community service.

2. Embrace Core Values

Reflect on and integrate the following values into your daily life:
- Faith
- Truth/Integrity/Sincerity/Authenticity
- Hope
- Compassion
- Forgiveness
- Love
- Respect
- Justice
- Mercy
- Patience
- Perseverance
- Joy
- Courage
- Gratitude
- Chastity
- Commitment
- Peace
- Sacrifice

3. Create a Positive Environment

Surround yourself with positive influences and people who uplift you.
Practice kindness and encourage others to do the same.
Create a space (physical or mental) that promotes growth and positivity.

4. Commit to Continuous Improvement

Set personal goals that align with the values mentioned above.
Regularly assess your progress and make adjustments as needed.
Stay open to learning from experiences and challenges.

5. Share the Light

Encourage others to join you on the path of peace and positivity.
Share your insights and experiences to inspire transformation in others.
Participate in community initiatives that promote light and positivity.

Some Scripture Verses about 'Resurrection'

Genesis 22:1-14- And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. Then on the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.

Genesis 37:35- And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

Exodus 3:6- Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

Numbers 16:30-33- But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them: And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods. They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.

Deuteronomy 32:39- See now that I, even I, am He, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of My Hand.

Deuteronomy 34:5-6- So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in a valley in

Deuteronomy 30:19-20- I call Heaven and Earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose Life, that both thou and thy seed may Live: That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for He is thy Life, and the length of thy days: that thou mayest dwell in the land which the LORD swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

Genesis 2:9- And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Exodus 20:6- And shewing mercy unto thousands of them that love me, and keep my commandments.

Deuteronomy 5:33- You shall walk in all the ways which the LORD your God has commanded you, that you may live and that it may be well with you, and that you may prolong your days in the land which you shall possess.

Job 19:25-27: "For I know that my Redeemer lives, and at the last He will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God."

Isaiah 26:19: "Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy!"

Ezekiel 37:1-14: (Paraphrased for brevity) - God commands Ezekiel to prophesy to the bones, which come together and are covered with flesh, ultimately receiving the breath of life.

Daniel 12:2: "And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt."

Isaiah 25:8: "He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of His people He will take away from all the earth; for the Lord has spoken."

Hosea 6:2: "After two days He will revive us; on the third day He will raise us up, that we may live before Him."

Zechariah 14:5: "Then the Lord my God will come, and all the holy ones with Him." (implying a resurrection of the righteous)

Ecclesiastes 12:7: "And the dust returns to the earth as it was, and the spirit returns to God who gave it."

2 Samuel 12:23: "But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me."

Revelation 22:2- In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

Psalm 73:24: "You guide me with your counsel, and afterward you will receive me to glory."

Psalm 16:10: "For you will not abandon my soul to Sheol, or let your holy one see corruption."

Psalm 49:15: "But God will ransom my soul from the power of Sheol, for he will receive me."

Psalm 30:5: "For his anger is but for a moment, and his favour is for a lifetime. Weeping may tarry for the night, but joy comes with the morning."

Psalm 86:13: "For great is your steadfast love toward me; you have delivered my soul from the depths of Sheol."

Psalm 139:8: "If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!"

Psalm 23:6: "Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever."

Proverbs 4:7 - "Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding."

Proverbs 10:27 - "The fear of the Lord prolongs days: but the years of the wicked shall be shortened."

Proverbs 11:30 - "The fruit of the righteous is a tree of life; and he that winneth souls is wise."

Proverbs 12:28 - "In the way of righteousness is life; and in the pathway thereof there is no death."

Proverbs 13:14 - "The law of the wise is a fountain of life, to depart from the snares of death."

Proverbs 14:32 - "The wicked is driven away in his wickedness: but the righteous hath hope in his death."

Proverbs 3:1-2 - "My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee."

Proverbs 15:24 - "The way of life is above to the wise, that he may depart from hell beneath."

Proverbs 19:23 - "The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil."

Proverbs 21:21 - "He that followeth after righteousness and mercy findeth life, righteousness, and honour."

Proverbs 22:4 - "By humility and the fear of the Lord are riches, and honour, and life."

Proverbs 23:18 - "For surely there is an end; and thine expectation shall not be cut off."

Proverbs 4:20-22- My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh.

Proverbs 13:12- Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

Proverbs 15:4- A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

(Luke 16:19-31) The Parable of the Rich Man and Lazarus (Luke 16:19-31)

There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.

The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'

But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.'

He answered, 'Then I beg you, father, send Lazarus to my family, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.'

Abraham replied, 'They have Moses and the Prophets; let them listen to them.'

'No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.'

He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.'

(Luke 15:1-7) The Parable of the Lost Sheep

Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, 'This man welcomes sinners and eats with them.'

Then Jesus told them this parable: 'Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbours together and says, "Rejoice with me; I have found my lost sheep."'

I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.

(Matthew 13:31-32) The Parable of the Mustard Seed

He told them another parable: 'The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.'

(Matthew 13:1-23) The Parable of the Sower

That same day Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: 'A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.'

Whoever has ears, let them hear!

(Matthew 25:1-13) The Parable of the Ten Virgins

Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, 'Here is the bridegroom! Come out to meet him.' Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise answered, saying, 'Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins came also, saying, 'Lord, lord, open to us.' But he answered, 'Truly, I say to you, I do not know you.' Watch therefore, for you know neither the day nor the hour.

(Matthew 25:14-30) The Parable of the Talents

For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also, he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master's money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, 'Master, you delivered to me five talents; here I have made five talents more.' His master said to him, 'Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' And he also who had the two talents came forward, saying, 'Master, you delivered to me two talents; here I have made two talents more.' His master said to him, 'Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' He also who had received the one talent came forward, saying, 'Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' But his master answered him, 'You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.'

(Luke 14:15-24) The Parable of the Great Banquet

When one of those who reclined at table with him heard these things, he said to him, 'Blessed is everyone who will eat bread in the kingdom of God!' But he said to him, 'A man once gave a great banquet and invited many. And at the time for the banquet he sent his servant to say to those who had been invited, "Come, for everything is now ready." But they all alike began to make excuses. The first said to him, "I have bought a field, and I must go out and see it. Please have me excused." And another said, "I have bought five yoke of oxen, and I go to examine them. Please have me excused." And another said, "I have married a wife, and therefore I cannot come." So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, "Go out quickly to the streets and lanes of the city and bring in the poor and crippled and blind and lame." And the servant said, "Sir, what you commanded has been done, and still there is room." And the master said to the servant, "Go out to the highways and hedges and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet."

(Luke 10:25-37) The Parable of the Good Samaritan

And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly; do this, and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, "Take care of him, and whatever more you spend, I will repay you when I come back." Which of these three, do you think, proved to be a neighbour to the man who fell among the robbers?" He said, "The one who showed him mercy." And Jesus said to him, "You go, and do likewise."

Surah Al-Baqarah (2:28): "How can you disbelieve in God, when you were dead and He gave you life? Then He will cause you to die, and then He will bring you to life; then to Him you will be returned."

Surah Al-Baqarah (2:154): "And do not say about those who are killed in the cause of God, 'They are dead.' Rather, they are alive, but you perceive [it] not."

Surah Al-Baqarah (2:260): "And [mention] when Abraham said, 'My Lord, show me how You give life to the dead.' God said, 'Have you not believed?' He said, 'Yes, but I ask only that my heart may be satisfied.' God said, 'Take four birds and commit them to yourself. Then, after slaughtering them, place on every hill a portion of them. Then call them; they will come to you in haste.' And know that God is Exalted in Might and Wise."

Surah Al-Imran (3:185): "Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is driven away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion."

Surah Al-Ankabut (29:57): "Every soul will taste death. Then to Us will you be returned."

Surah Al-Mu’minun (23:99-100): "Until, when death comes to one of them, he says, 'My Lord, send me back that I might do righteousness in that which I left behind.' No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected."

Surah Ya-Sin (36:51-52): "And the Horn will be blown; and at once from the graves to their Lord they will hasten."

Surah Al-Zumar (39:68): "And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead, except for whom God wills. Then it will be blown again, and at once they will be standing, looking on."

Surah Al-Mulk (67:1-2): "Blessed is He in whose hand is dominion, and He is over all things competent - [It is] He who created death and life to test you as to which of you is best in deed - and He is the Exalted in Might, the Forgiving."

Surah Al-Infitar (82:4-5): "And when the graves are turned upside down."

Surah Al-Ghafir (40:11): "They will say, 'Our Lord, You have made us die twice and You have given us life twice. So we confess our sins. Is there any way to exit?'

Surah Al-Qiyamah (75:1-2): "I swear by the Day of Resurrection; and I swear by the self-reproaching soul."

Surah Al-Hajj (22:7): "And [that] the Hour is coming; no doubt about it; and that God will resurrect those who are in the graves."

Surah Al-Muminun (23:16): "Then indeed after that, you, on the Day of Resurrection, will be resurrected."

Surah Al-Takwir (81:18-19): "And when the Horn is blown, then there will be no kinship among them that Day, nor will they ask one another."

Surah Al-Imran (3:55): "Mention when God said, 'O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve...'"

Surah An-Nisa (4:157-158): "And [for] their saying, 'Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of God.' And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. Rather, God raised him to Himself..."

Life After Death